Tuesday, October 16, 2007

Ghosts

Although the evidence for ghosts is largely anecdotal, the belief in ghosts throughout history has remained widespread and persistent.

In many historical accounts, ghosts were thought to be deceased people looking for vengeance, or imprisoned on earth for bad things they did during life. Most cultures have ghost stories in their mythologies. Many stories from the Middle Ages and the Romantic era rely on the macabre and the fantastic, and ghosts are a major theme in literature from those eras.

Ghost stories date back to ancient times, and can be found in many different cultures.

One of the earliest known ghost "sightings" in the west took place in Athens, Greece. Pliny the Younger (63 - 113 AD) described it in a letter to Licinius Sura: Athenodoros Cananites (74 BC – 7 AD), a Stoic philosopher, decided to rent a large, Athenian house, to investigate widespread rumors that it was haunted. Athenodoros staked out at the house that night, and, sure enough, a dishevelled, aged spectre, bound at feet and hands with rattling chains, eventually "appeared". The spirit then beckoned for Athenodoros to follow him; Athenodoros complied, but the ghost soon vanished. The philosopher marked the spot where the old man had disappeared, and, on the next day, advised the magistrates to dig there. The man's shackled bones were reportedly uncovered three years later. After a proper burial, the hauntings ceased.

Many Eastern religious traditions also subscribe to the concept of ghosts. The Hindu Garuda Purana has detailed information about ghosts.

The Hebrew Torah and the Bible contain few references to ghosts, associating spiritism with forbidden occult activities. The most notable reference is in the First Book of Samuel (I Samuel 28:7-19 KJV), in which a disguised King Saul has the Witch of Endor summon the spirit of Samuel. In the New Testament, Jesus has to persuade the Disciples that he is not a ghost following the resurrection. In a similar vein, Jesus' followers at first believe him to be a ghost when they see him walking on water.

The Child ballad Sweet William's Ghost recounts the story of a ghost returning to beg a woman to free him from his promise to marry her, as he can not, being dead; her refusal would mean his damnation. This reflects a popular British belief that the dead would haunt their lovers if they took up with a new love without some formal release.

The Unquiet Grave expresses a belief even more widespread, found in various location over Europe: ghosts can stem from the excessive grief of the living, whose mourning interferes with the dead's peaceful rest.

Critics of "eyewitness ghost sightings" suggest that limitations of human perception and ordinary physical explanations can account for such sightings; for example, air pressure changes in a home causing doors to slam, or lights from a passing car reflected through a window at night. Pareidolia, an innate tendency to recognize patterns in random perceptions, can cause people to believe they have seen ghosts. Reports of ghosts "seen out of the corner of the eye" may be accounted for by the sensitivity of human peripheral vision.

The traditional perception of ghosts wearing clothing is considered illogical, given the supposed spiritual nature of ghosts, suggesting that the basis of what a ghost is said to look like and consist of is quite dependent on preconceptions made by society. Skeptics also say that, to date, there is no credible scientific evidence that any location is inhabited by spirits of the dead.

Nevertheless, ghosts are prominent in the popular cultures of various nations. The ghost story is ubiquitous across all cultures from oral folktales to works of literature. Unless scientifically disproven, ghosts (and the fear of ghosts) will continue to occupy popular imagination...and the world of unsolved mysteries.